Life Works is an ad hoc, alternative and occasionally aspirational approach to everyday life. Drawing on a combination of sense, sensibility and ancient wisdom it shows the relevance of mythic themes and archetypal figures to the modern world. Jane Bailey Bain teaches mythology in West London. Her book 'LifeWorks' was published in January 2012. For more information and further postings, visit the main LifeWorks site at http://janebaileybain.wordpress.com/

Wednesday 12 December 2012

Christmas: Seasonal Traditions



***For full illustrated version of this article, visit Christmas Customs at www.janebaileybain.com***
Have you written your Christmas cards? Stocked up on mince pies? Put up the tree? On these cold winter days, we need a festival to feel good about life. Our midwinter customs go back a long way....
Christmas really began in the fourth century, when Christianity became the official religion of Rome. Celebrations for Jesus’ birthday were moved to the midwinter solstice, conveniently coinciding with the ancient festival of Saturnalia. People were already decorating their houses with evergreens, feasting and exchanging small gifts. Now they could carry on carousing in a suitably Christian spirit.
It wasn’t just the Romans who celebrated the turning of the year. Many of our traditions have Norse or Teutonic origins. Viking children got midwinter presents from Father Odin, riding on his eight-legged horse. The English word Yule comes from the Scandinavian wheel’ (hjul). Cart wheels and spinning-wheels were ceremonially bound to prevent their use. The Yule log was hauled in from the woods on the solstice – around Christmas Eve - and kept burning for the next twelve days. This is the sacred time set aside for celebrations, and marks the period between Christ’s birth and the arrival of the Three Kings (Epiphany).
Advent literally means ‘coming’ (ad-venire). Christians decorate their houses to welcome the holy child. Pine branches symbolize his promise of eternal life. The fir tree with gifts was introduced to Britain by Prince Albert after he married Queen Victoria in 1840. Wreaths on the door are another Germanic custom, circles symbolizing eternity.
Holly was used by the Saxons in their sun-return festivals. It is named the ‘holy-tree’ because berries like blood-drops appear about this time.Ivy is another evergreen, originally dedicated to the Roman god Bacchus (Greek Dionysius): the French word ivre means ‘drunk’! To Christians, its twining tendrils are a symbol of everlasting love.
Mistletoe was known to the Celts as ‘all-healer’: a sprig brings good luck, not to mention an excuse for  kissing. It was venerated by the druids, who believed it was seeded by lightning: these pagan associations exclude it from church decorations. 
Candles on Christmas Eve guide the Holy Family towards shelter. They recall Hanukkah, the Jewish festival of lights, which is celebrated around this time of year. Midnight chimes were once a protective noise to drive away bad spirits. Carols (Latin choraula, a flute-player) were originally circle dances accompanied by singing: St Francis of Assisi introduced joyous hymns and set up the first Nativity crib in 1224AD. Nowadays children attend a Christingle service, carrying an orange (representing the world), tied with a red ribbon (blood of Christ), decorated with a candle and sweets.
We prepare seasonal food: sugared and spiced to mask the taste of stored ingredients. Each country has its own specialities. Eat a mince pie in a friend’s house on each of the twelve days of Christmas for a happy month in the coming year. Round biscuits, puddings and pies recall the shape of the sun; the blue brandy-flames around a plum pudding recall the ancient solstice festival.